Tuesday, October 13, 2009

Two Masters: God+Mammon


For a much better version of what you are about to read, consult The Pursuit of God, ch. 2 The Blessedness of Possessing Nothing by A.W. Tozer. I will try not to steal his ideas word for word, but be prepared for a barrelful of Tozer references.  Consider this a summary.   

Before God created Man, He lavished the earth  with useful and pleasant thing.  These things were for man's livelihood and enjoyment and in the beginning, these were simply "things."  They were made to be external and subservient to him.  Inside the Man was a throne that only the Creator was worthy to sit on.  "Within him was God; without, a thousand gifts which God had showered upon him (Tozer)."

But when sin was introduced, it forced God off of His central throne and allowed all of those "things" to sit in His place.  "There is within the human heart a tough, fibrous root of fallen life whose nature is to possess, always to possess.  It covets things with a deep and fierce passion.  The pronouns my and mine look innocent enough in print, but their constant and universal use is significant.  They are verbal symptoms of our deep disease (Tozer)."  Think about things you consider "yours."  Are they on your throne or is God?  

"Things have become necessary to us, a development never originally intended.  God's gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution (Tozer)."  

Jesus said it this way in Matthew 6:24 and Luke 16:13, "No one can serve two masters.  Either he will hate the one and love the other, or he will be devoted to the one and despise the other.  You cannot serve both God and Money."  The King James version says, "You cannot serve both God and Mammon."  Mammon is used to describe material wealth or greed, most often personified as a deity, which is why 'Money' is capitalized.  

So it really is just that simple.  There are two masters we can worship--Mammon or God.  Mammon/Money offers a sense of security because we can see and hold it.  If we wanted to we could smell and eat it.  I get anxious and scared when I have none and I feel a sense of power when I do.  But it never seems to last, does it.  It always gets spent.  Quickly.  Lately, it seems to be getting spent faster than ever.  So, in my wisdom, I begin to save and budget.  These are wise habits and the Bible will back that up.  My point is, and I'm speaking about me personally, that it is very easy for me to look at my wise budgeting techniques and feel that sense of warm security wash over me.  Mammon still has control over me in very insidious ways.  

But it doesn't have to be like that.  Tozer says that the only way to defeat Mammon is by the cross.  "If anyone would come after me, he must deny himself and take up his cross and follow me," said Jesus in Matthew 16:24.  "The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things.  The blessed ones who possess the kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing.  They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering.  Though free from all sense of possessing, they yet possess all things.  'Theirs is the kingdom of heaven' (Tozer)."    

This isn't just another doctrine to be understood and stored in your brain.  Take this seriously.  The path away from Mammon is difficult, but it leads to God, who never intends to harm you.  There is no fear with Mammon except when your money runs out.  God works the other way.  When you step out in faith and fear, God proves Himself faithful, trustworthy and secure.  

Consider the story of Abraham and Isaac.  "The baby represented everything sacred to his father's heart: the promises of God, the covenants, the hopes of the years and the long messianic dream (Tozer)."  As Isaac grew into a young man, Abraham's heart grew even fonder.  Soon his relationship bordered on perilous.  God said to him, "Abraham! Take your son, your only son, whom you love, and go to the region of Moriah.  Sacrifice him there as a burnt offering on one of the mountains I will tell you about (Genesis 22:2)."  Can you imagine what went through Abraham's mind?  "The ancient writer spares us a close-up of the agony that night on the slopes near Beersheba when the aged man had it out with his God, but respectful imagination may view in awe the bent form wrestling convulsively alone under the stars (Tozer)."  
I'm just going to let Tozer keep going...

"How should he slay the lad! Even if he could get the consent of his wounded and protesting heart, how could he reconcile the act with the promise, 'In Isaace shall thy seed be called,?"  This was Abraham's trial by fire, and he did not fail in the crucible.  While the stars still shone like sharp white points above the tent where the sleep Isaac lay, and long before the gray dawn had begun to lighten the east, the old saint had made up his mind.  He would offer his son as God had directed him to do, and then trust God to raise him from the dead.  This, says the writer to the Hebrews, was the solution his aching heart found sometime in the dark night, and he rose 'early in the morning' to carry out the plan (Tozer)."  

Abraham didn't understand God's method, but he had correctly sensed the secret of God's heart.  God let Abraham suffer up to the point where He knew there would be no retreat and then refused him to lay a hand on the boy.  Heaven was convinced that Abraham feared God.  Tozer says that God never intended that he should actually slay the lad.  God only wanted to remove Isaac from the temple of his heart that He might reign unchallenged there.  God wanted to correct the perversion that existed in Abraham's love.  Take the boy.  

Abraham was a wealthy man.  He had sheep, camels, herds and goods of every sort.  He had a wife, friends, and his son Isaac by his side.  But he possessed nothing.  "There is the spiritual secret.  There is the sweet theology of the heart which can be learned only in the school of renunciation (Tozer)."  So I ask again, who is on your throne?  

"The ancient curse will not go out painlessly; the tough old miser within us will not lie down and die in obedience to our command.  [Mammon] must be torn out of our heart like a plant from the soil; he must be extracted in agony and blood like a tooth from the jaw.  He must be expelled from our soul by violence, as Christ expelled the money changers from the temple (Tozer)."  In the fear and uncertainty, God will reveal Himself.  "Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.  Are you not much more valuable than they?  Who of you by worrying can add a single hour to his life?"  These are the words of Jesus, taken right after he told the crowds that you cannot serve both God and Mammon (Matthew 6:26+27).  

God's good, original design was to be intimately connected to us. Money, possessions, and the false sense of security have taken over our minds. Take some time and consider what you can not live without. If there is an answer, perhaps you can compare it to God's importance in your life.





 

3 comments:

  1. this is awesome, brian. it makes me want to read the book even more.
    do you think that this ripping out that tozer talks about is a one-time thing? or something we are tested with multiple times throughout our lives?

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  2. Jaymee, great question. I've had about 5 different answers for you and I fear that as I get close to finishing this one, my mind will change again. But I want to give you an answer I really believe.

    I agree with Tozer when he said, "the pronouns [my and mine] are verbal symptoms of our deep disease." You and I both agree that there is no way Abraham lived a sinless life after his encounter on the slopes near Beersheba, but we can bet that those pronouns lost their effect.

    I doubt Abraham was quick to put anything before God after that. So my answer is that it all depends. Haha, sorry. The spirit is willing, but the flesh is weak--that is a biblical certainty. When Jesus said that you cannot serve both God and Mammon, thats really what it comes down to. But you can understand how sin has a way of tip-toeing back into our lives (consider the end of King Solomon's life).

    I hate that I can't give you a definitive answer. If you regularly check who is on the throne of your heart, then I believe you will pass any test God throws at you with flying colors as well as save yourself a lot of grief.

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  3. although it is somewhat indefinite, i still appreciate and understand what you mean. i think that, like you said, sin has a way of tip-toeing back into our lives in the same way that things/people/etc have a way of sliding back above God in our hearts (which would be sin anyway). so, i think that God probably does give us tests and asks us periodically - right when we need it - if we would give things up for Him, if we need other things/people/etc in this life and on this earth or what is most important to us at that time in our lives. as a sidenote, i think these answers can come from anxiety. if it gives someone deep anxiety at the thought of losing something/someone then maybe he or she has lost sight of God's place in his or her life. but that's just a sidenote.

    so maybe your answer was more definite than you gave it credit for? it really does depend. it depends on where your heart is on a daily basis. and from there, God will make things right in your heart's priorities and, in turn, your life.

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